‘God Save Arcade Fire’: an interview with Bryan Christman

church

Hi, Bryan. To begin with, would you like to introduce yourself and your blog? By vocation I’m a lifelong landscaper, my parents having had a landscape and nursery business. I’ve been very happily m…

Source: ‘God Save Arcade Fire’: an interview with Bryan Christman

“Miles Away” by Fleetwood Mac – Some Thoughts On The Flight From Disillusionment While “The Groom’s Still Waiting at the Altar”

 

Fleetwood-Mac_Mystery-to-Me_rear

 

Fleetwood-Mac_Mystery-to-Me

 

Part 1: A brief autobiography: 1975-1978

In 1975 I graduated college with my AAS degree. Like many in my generation, and like many young of all generations, I was seeking for a life-meaning and a life-direction. I was disillusioned with the society I lived in and the “Christianity” I thought I had grown up with (I hadn’t actually “gotten it” and for the most part it was a “watered down” Christianity).

So, driven partly by “spiritual” experiences I thought I had, I would go to the mall bookstores and peruse their sacred shelves hoping to find the key to become attuned to whatever the ultimate truth of the universe was. One exception to my method was when a book came to me through encountering a representative of the “Hare Krishna” movement in front of the record store in the mall. The airwaves had been flooded for some time with “My Sweet Lord” by George Harrison, and this gentle soul was sure to let me know that the album he offered me (for a great price) was endorsed by George himself, and also by John Fahey. He also offered a very nice hardcover edition of “The Bhagavad Gita” so I walked away with some very ancient writings, “spiritual” music, and only $5 less cash in my pocket. In my search that often felt rather desperate, I counted the cost as insubstantial.

This began my encounter with hinduism which proved short lived, although pantheism itself became my basic worldview for a number of years. I simply made no progress in meditation, and didn’t really want to adopt vegetarianism or any other drastic lifestyle change that the Hare Krishna’s recommended.

So back to the bookstore narrative. I found and read many interesting books, but some less so for various reasons. One book though, spurred a several year quest. It was “The Teachings of Don Juan –  A Yaqui Way of Knowledge.” I was immediately fascinated and hooked, eventually reading the first five books that narrated the apprenticeship in Mexico of Carlos Castaneda under “Don Juan Matus,” a Yaqui Indian Sorcerer and “man of knowledge.” This series had begun under the auspices of Castaneda’s dissertation for anthropology at the University of California. My quest thus became to become a “man of knowledge.”

don juan

Little did I know at the time (due to the fact that Al Gore had not yet invented the internet and therefore finding news of things such as this required more attention than I exercised) the historicity of the books had been officially debunked in 1976 and had been under much scrutiny from as early as 1969. The five books I read came out from 1968 through 1977, and I read them mostly from 1976 through 1978. Some today still find value in them even as fiction, and think that perhaps Castaneda had valid reasons for his “cover up” as a sort of critique of typical anthropology studies. But for me their factuality was important and I think I believed they were historical probably until at least 1979. On the other hand it was not actually their non-historical basis that led me to abandon my quest to become a “man of knowledge” style sorcerer. The truth is that while I was in the midst of my quest, I found a different way, or perhaps more accurately it found me.

Had I known sooner, perhaps I would have given up that specific quest earlier. Alas, as early 1973 Fleetwood Mac had said that Don Juan went up “in a cloud of smoke,” but even though I was an avid early listener to the Mac, I didn’t hear “Mystery to Me” until probably 1978.

This brief autobiography is merely to provide a picture of what life was like for one, indeed for many in that era and to also provide some context for the song “Miles Away.” That song is an apt summation of how “man’s search for meaning” led many to eventually seek “flight” from the disillusionment a generation encountered in failed movements and false messiahs. The flowery optimism of the 1960’s had led to the hedonistic disillusionment of the 1970’s.

Miles Away 
by Fleetwood Mac
Written by Bob Welch

The swamp is getting deeper all the time
And the faces that I see don’t seem to shine
Now there’s too much warhol hanging off the wall
And the mystery that there used to be is gone

Let me go
Miles away
Let me ride
Just miles away
Don’t wanna know
I’m not gonna miss it much
Gonna be drivin’ once again

Don juan goes up in a cloud of smoke
And all those hare krishnas turned out to be a joke
And it’s restless, restless, restless all the time
Slidin’ up and down the surface of this life
Now I know that I can’t say what’s black and white
But if I could fly I think I’d try tonight

(From MetroLyrics.com)

Part 2: What follows disillusionment, endless flight?

Fleetwood Mac had proposed “flight” as an answer back in 1973. By 1977 Steve Miller’s enormous FM hit “Fly Like an Eagle” arguably confirmed “flight” as the answer for the generation. Alvin Lee’s ‘Ten Years After” had pointed the way back in 1971 saying “I’d  love to change the world, but I don’t know what to do…, so I’ll leave it up to you.” By 1977 the 60’s revolution had become flight with Miller’s “Fly Like an Eagle.”

Feed the babies
Who don’t have enough to eat
Shoe the children
With no shoes on their feet
House the people
Livin’ in the street
Oh, oh, there’s a solution

I want to fly like an eagle
To the sea
Fly like an eagle
Let my spirit carry me
I want to fly like an eagle
Till I’m free
Fly through the revolution

(From MetroLyrics.com)

The question to ask today is whether our life is now become one of endless flight. Have we become a generation that unknowingly are ironically and perversely living the ancient biblical mandate of being “strangers and pilgrims” in the earth? For the point of that biblical “lifestyle” was not that it is good to be homeless and on endless “flight”, but to be on “pilgrimage” to an “alternative city” from the city of the kingdom’s of the world. In other words, there is a reality greater than the kingdom of humanity that has invaded, and the only “escape” from the old reality is to be found in this new “invading” reality.

This is the controversial truth of Christianity, so controversial that many Christians aren’t even familiar with it, namely that rightly understood Christianity is not about escape at all! It is about people becoming part of God’s new reality here and now. In more scriptural language in about becoming part of the inaugurated “kingdom of God.” In theological language it is about people becoming part of “the presence of the future,” meaning that God’s other-dimensional “future” for the world has invaded the present.

Now admittedly this may all sound strange and perhaps even stranger than Castaneda’s second book “A Separate Reality” did to those that read it. But this is scriptural Christian doctrine, which should be evident in this simple parable told by Jesus, the person in whom God’s invasion of the world was inaugurated in potency.

Matthew 13:33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

N. T. Wright, on of today’s foremost scholars of the New Testament wrote this:

We who live after Calvary and Easter know that God did indeed act suddenly and dramatically at that moment. When today we long for God to act, to put the world to rights, we must remind ourselves that he has already done so, and that what we are now awaiting is the full outworking of those events. We wait with patience, not like people in a dark room wondering if anyone will ever come with a lighted candle, but like people in early morning who know that the sun has arisen and are now waiting for the full brightness of midday. (Matthew for Everyone, Part 1, p. 170)

In short, through Christ, God’s “kingdom of heaven” has been hidden in the world to “leaven” the whole world. How this works is admittedly somewhat controversial, and not merely because at times various bodies of “the Church” have sought to facilitate this providentially “secret” process of God through questionable “public” means. This historical scenario has left fear in the minds of many that an unbridled  future movement could make the communistic attempted  “leavenings” of the world pale by comparison. But the only scripturally legitimate power of God’s kingdom must be centered in the dynamic exhibited by Jesus in his ministry. And that dynamic was diametrically opposed to the power that is operative in the kingdoms of mankind. The dynamic of Jesus was the exercise of a different sort of power, that has been notably absent in human governments and organized religions of all stripes.

Mark 10:42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

The dynamic of Jesus was even a different sort of love, one that is conspicuously absent in the intolerance in the name of “tolerance” in America today.

Matthew 5:43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

But in the end am I not espousing some measure of Christianity as “organized religion”? I would have to answer yes, but it would have to be a “matured” Christianity such as we have not yet seen broadly in the world. I readily admit that “organized religion” is scary, especially to “conspiracy theory” prone Americans. The reality is that some human “organization” is inevitable. The question then is what will it’s ethic be? Does even the American tradition of liberal democracy foster the ethical dynamic of Jesus? Do the disillusioned Americans that are permanently “in flight” have a dynamic that fosters the shalom of God for humanity? In the end, Bob Welch’s “Miles Away” is the only solution for postmodernism’s  no “black or white” epistemological dogma.

And it’s restless, restless, restless all the time
Slidin’ up and down the surface of this life
Now I know that I can’t say what’s black and white
But if I could fly I think I’d try tonight

The true alternative is that God has already inaugurated the solution in which the reality of God’s alternate city can “leaven” the world. Postmoderns can only confess with Alvin Lee “I don’t know what to do”?

Revelation 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

The responsibility of all people then, is not to seek endless flight from the world, but to be part of the city that is to come. God has already prepared everything, but as Bob Dylan (who else) has pointed out, “The Groom’s Still Waiting at the Altar.”

West of the Jordan, east of the Rock of Gibraltar,
I see the burning of the stage,
Curtain risin’ on a new age,
See the groom still waitin’ at the altar.

Note that throughout the chorus Dylan has several second lines:

  • I see the burning of the page (1 x)
  • I see the burning of the stage (3x)
  • I see the burning of the cage (1x)

He also has an alternate to the third line one time where he sings:

  • Curtain rising on a new stage…

I would love to hear any thoughts you may have about my thoughts.

Original Content © Bryan M. Christman and Manifest Propensity, 2015. Excerpts, links, and reblogging may be used, provided that full and clear credit is given to Bryan M. Christman and Manifest Propensity with appropriate and specific direction to the original content.

C. S. Lewis on Prayer as Monologue

Malcom

 

Prayer is either a sheer illusion or a personal contact between embryonic, incomplete persons (ourselves) and the utterly concrete Person.

(From “The World’s Last Night and Other Essays“, p. 8)

Poem

They tell me, Lord that when I seem
To be in speech with you,
Since you make no replies, it’s all a dream
– One talker aping two.

The are half right, but not as they
Falsely believe. For I
Seek in myself the things I meant to say,
And lo!, the well’s are dry.

Then, seeing me empty, You forsake
The listener’s part, and through
My dumb limps breathe and into utterance wake
The thoughts I never knew.

Therefore You neither need reply
Nor can; for while we seem
Two talking, Thou art one forever; and I
No dreamer, but thy dream.

– C.S. Lewis; 4 April 1934

(From “Yours Jack“, p.44)

Note on the word “limps” above: 

There are apparently different editions of this poem, with an earlier one published in 1964 reading “lips” instead of “limps.” How to resolve this I do not know, but it is interesting that in 1933 Lewis wrote:

Take not, oh Lord, our literal sense. Lord in thy great,

Unbroken speech, our limping metaphor translate.

It is also interesting that Lewis says in his letter from 1934 that he had written the poem “over a year ago.” I also note that at the time Lewis wrote the poem it was only about 2 1/2 years following his “second conversion,” to Christianity. About a year prior he experienced his “first conversion,” to theism.

Thanks for reading…

Bryan @ Manifest Propensity, 2015.

The Firesign Theatre’s “I Think We’re All Bozos On This Bus” and the dignity of the human race

Bozos

I heard this theatric presentation on the radio once back in the day when they were “popular” and remember enjoying it, while certainly having no clue to what their aim was. My recent reading of something  written by Christian theologian Eugene Peterson about a bus trip, that will be the substance of this post, was what brought it to mind. Continue reading

“Hatred (A Duet)” by the Kinks: What is the ultimate kink? (With help from Frederick Buechner’s “On the Road With the Archangel”)

Archangel

Sometimes I am amazed when I repeatedly stumble upon similar profound thoughts in unexpected places. One recent example is my stumbling yesterday upon the song “Hatred (A Duet)” by the Kinks, and then today something that Frederick Buechner wrote in his novel “On the Road With the Archangel.” Continue reading

Andrew Bird’s “Hole in the Ocean Floor” and the eager longing of creation for the manifestation of the sons of God

bp-oil-spill-Dave-Martin-alabama-orange-beach-shore-animals-peta-surf

I happened to be listening to this wonderful song by Andrew Bird today, and decide to try to figure out what it may be about. I discovered that the song was inspired by the Deepwater Horizon oil spill that happened in 2010. Here is a link to the interview where Andrew Bird revealed his inspiration.

bird

When I learned this, and thought about his lyrics conveying the sound of “all God’s creatures…roaring again” due to another unfortunate act of man,  something that Paul of Tarsus wrote nearly two millennia ago came to mind. I believe that what he wrote in his letter to the first generation of Christian “saints” in Rome, demonstrates that ancient scripture does speak across time, with the concerns of the transcendent Creator.

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. (The English Standard Version of Romans 8:18-22)

Paul’s own knowledge of the groaning of creation was undoubtedly informed by several of the Hebrew prophets. Thus in Jeremiah 12:4 we read of the calamities that follow when man believes he does not need to answer to the transcendent Creator for his irresponsible actions upon the earth.

How long will the land mourn
and the grass of every field wither?
For the evil of those who dwell in it
the beasts and the birds are swept away,
because they said, “He will not see our latter end.”

While some calamities are true accidents, others could be prevented. Either way, it is no wonder that the creation groans in travail under the acts of men, while eagerly waiting for the revelation of the sons of God.

Hole in the Ocean Floor

I woke with a start
Crying bullets, beating heart
To hear all God’s creatures
Roaring again

Not a cricket was creaking,
Or a floorboard was squeaking,
And all the world was snoring again

There’s a hole in the ocean floor
There’s a hole in the ocean floor
Gonna stop bleeding alone

I woke with a start
Crying bullets, beating heart
To hear all God’s creatures
Roaring again…

Deepwater-Horizon-oil-spi-006

Please feel free to leave a comment!

BMC @ Manifest Propensity, 2014.

Flannery O’Connor’s “Onnie Jay Holy” and her critique of “Hucksterism” (American “Consumer-Christianity”)

Onnie Jay Holy

In Flannery O’Connor’s novel “Wise Blood,” Preacher Onnie Jay Holy sees Hazel Motes engaged in his atheistic “preaching” and seeking to squeeze some financial gain from what could be a ripe situation starts preaching that Hazel is the prophet of the new “Holy Church of Christ without Christ.” Of course Hazel is quite disturbed at this seemingly friendly “hostile takeover.”

The cultural criticism of O’Connor exhibits her genius here, as the Rev. Holy without reservation greedily uses the atheistic “preaching” of Hazel Motes by only slightly modifying the name of the “church” by adding a few words that are ironically self-defeating: Hazel Motes “Church Without Christ” becomes Rev. Holy’s “Holy Church of Christ Without Christ.” It is also genius that the first name is also Onnie Jay’s name, “Holy” and that this “church of Christ” is “without Christ” but that contradiction doesn’t matter. Also, it is ironic that the atheist Hazel motes is the only one with enough sense to detect the logical fallacies of Onnie Jay Holy’s revisionist “Christianity.” All of these points reveal that the “huckster” Onnie Jay Holy cares nothing for truth, preaches sheer nonsense, and is only in it for the almighty dollar.

Onnie Jay Holy preached a classic three-point sermon for his “church.” In each point Flannery O’Connor’s critiques a different aspect of degenerated American “Christianity.” Onnie Jay Holy’s first point is that his religion is fully American, “nothing foreign.”  :

“Now I just want to give you folks a few reasons why you can trust this church,” he said. “In the first place, friends, you can rely on it that it’s nothing foreign connected with it. You don’t have to believe nothing you don’t understand and approve of. If you don’t understand it, it ain’t true, and that’s all there is to it. No jokers in the deck, friends.”

In degenerated American Christianity, everything is “domesticated,” made easy for consumption.  Nothing is “foreign” that would be offensive to our human sensibility, and there are no surprises from hidden “jokers in the deck” that could disturb our “understanding” of God and his ways.

The second  point of Rev. Holy is that it is based in our own “personal interpitation.” Everything in his religion is based on, congenial to, and able to be conformed to each individual’s desires.

“Now, friends,” Onnie Jay said, “I want to tell you a second reason why you can absolutely trust this church – it’s based on the Bible. Yes sir! It’s based on your own personal interpitation of the Bible friends. You can sit at home and interpit your own Bible however you feel in your heart it ought to be interpited. That’s right,” he said, “just the way Jesus would have done it. Gee, I wisht I had my gittarr here,” he complained.

Another stroke of genius is O’Connor’s inclusion of Rev. Holy’s statement concerning his “gittarr,” showing the use of marketing and packaging for the success of his new “church.” Flannery O’Connor certainly understood how a consumeristic model provided a success formula for the creation of the “mega-church” in America, and she perceived this in the 1950’s!

wise-blood-ned-beatty

The third point of the sermon is that the “Church” was contemporary.

“That ought to be enough reasons, friends,” Onnie Jay Holy said, “but I’m going to tell you one more just to show you I can. This church is up-to-date! When your in this church you can know that there’s nothing or nobody ahead of you, nobody knows nothing you don’t know, all the cards are on the table, friends, and that’s a fack!”

C.S. Lewis though that most modern people suffer from what he called “chronological snobbery,” which is mainly based on the modern myth of inevitable progress. Anything thought to contain “tradition” is automatically suspect, to such intelligent and “progressive” moderns. Again O’Connor’s genius uses an irony in this belief, namely that “there’s nothing or nobody ahead of you.”  She reveals another self-defeater since if there is “nothing or nobody ahead” there can be no real progress. A “contemporary” church designed on the precept of “chronological snobbery” is always destined to ultimate irrelevance and practical nihilism.

Flannery O’Connor was certainly critiquing what in her day was called religious “hucksterism.” But she was also critiquing the modernism in liberal Christianity and the degenerated cultural Christianity that was developing. She saw liberal Christianity as mainly compromised by modern myths and therefore without defense against the individualistic consumer Christianity that was developing within America’s secularistic liberal capitalistic democracy.

Following is an excerpt from the 1979 movie version of Wise Blood by John Huston.

Original Content © Bryan M. Christman and Manifest Propensity, 2014. Excerpts, links, and reblogging may be used, provided that full and clear credit is given to Bryan M. Christman and Manifest Propensity with appropriate and specific direction to the original content.